Showing posts with label Yoruba. Show all posts
Showing posts with label Yoruba. Show all posts

Monday, April 22, 2013

Obatala




The Orisha Obatala, Father of The White Cloth, Calm, Tranquility, and Peace, has his warrior side as well.

This path or avatar of Obatala is known as Ayáguna (or Ajáguna). He is young, about 33 years of age. His temperament and attributes are similar to those of Shango. He wears a red sash over one shoulder, rides a white stallion, and wields a saber. This Obatala fights for and in the name of peace.

Thursday, April 11, 2013

The Ewe (Herbs) and Presiding Orisha Correspondence

All priest and priestesses in the Yoruba based religions are herbalists. The use of herbs and plants, called ewe in Yoruba, is one of great emphasis. Herbs are picked fir their medicinal and spiritually empowering properties. In Yorubaland herbs are normally gathered by the priestly and/or herbalists who live in the region. They are then made available to the masses in the marketplace. In the new world urban jungles of the Americas, herbs can be found in local botanicas. Botanicas (taken from the root word botany) are shops where plants, herbs, and supplies sacred to the Yoruba based religions are sold. Botanicas are mostly run by Hispanics, but they are not limited to Hispanic patronage. There everything from herbs for medicinal uses, as well as spiritual baths, to religious supplies are accessible to Yoruba based devotees at botanicas across the Americas. Health food stores are making the healing property of herbs accessible to the masses, providing them in leaf or capsule form. There are also numerous books on the market on herbology, describing herbs and their various healing properties.

Below are the Ewe (Herbs) and the Presiding Orisha Governing them.

This is just a small list.

Esu-Elegba (Eleggua): All Herbs

Obatala: Skullcap, Sage, Kola Nut, Basil, Hyssop, Blue Vervain, White Willow, Valerian Almond Tree, Acadia, Rice, Witch Hazel

Shango: Plantain, Saw Palmetto, Hibiscus, Fo-ti, Sarsaparilla, Nettles, Cayenne, Sugar Cane, Cashew

Yemoja (Yemaya): Kelp, Squawvine, Cohosh, Dandelion, Yarrow, Aloe, Spirulina, Mints, Passion Flower, Wild Yam Root, Spearmint

Oshun: Yellow Dock, Burdock, Cinnamon, Damiana, Anis, Raspberry, Yarrow, Chamomile, Lotus, Uva-Ursi, Buchu, Myrrh, Echinacea, Cashew, Marjoram

Ogun: Eucalyptus, Alfalfa, Hawthorn, Bloodroot, Parsley, Motherwort, Garlic

Oya: Mullein, Comfrey, Cherrybark, Pleurisy Root, Elecampane, Horehound, Chickweed

Quick note, please consult an ordained priest of the Yoruba based religions of Ifa, Lukumi (Santeria), Candomble, or any of it's nature based equivalent, or someone well versed in herbology before any use. To make sure the herbs you are using are conducive to your mind, your body, your spirit, your energy.




*List of herbs taken from the books "The Handbook of Yoruba Religious Comcepts" by Baba Ifa Karade, and "Cuban Santeria: Walking With The Night" by Baba Raul Canizares.



Monday, April 8, 2013

Sixteen Truths of Ifa

1. There is a single God.

2. There is no devil.

3. Except for the day you were born, and the day you are supposed to die, there is no single event in your life that cannot be forecasted and, when necessary, changed.

4. It is your birthright to happy, successful, and fulfilled.

5. You should grow and obtain wisdom during the process.

6. You are reborn through your blood relatives.

7. Heaven is "home" and Earth "the marketplace." We are in constant passage between the two.

8. You are part of the universe in a literal, not a figurative way.

9. You must never initiate harm to another human being.

10. You must never harm the universe of which you are a part.

11. Your temporal and spiritual capacities must work together.

12. You are born with a specific path. It is your goal to travel it. Divination is your road map.

13. Our ancestors exist and must be honored.

14. Sacrifice guarantees success.

15. The Orisa (Orisha) live within us.

16. You need have no fear.





*Taken from the book, "Way of The Orisa" by Phillip J. Neimark.


The Elements, Astrology, Tarot, & The Orisha That Govern Them

The universe as a whole, as well as everything in it, is made up of four elements. Fire, Water, Air, Earth, form the very fiber of everything in existence. From the Astrological (Zodiac) Signs to the Tarot Cards used for divination are made up of The Elements, and ruled by them.

As for The Elements themselves, each Element is governed by the angelic emanations of The Creator, also known in the African Yoruba, Afro Cuban, and Afro Brazilian based religions as the Orisha.

Below is each Element, the Astrological sign they govern, the Tarot suit the Elements govern, their Characteristics, and the Orisha who govern them all.

Element of Fire govern Aries, Leo, Sagittarius. Fire also govern the tarot suit of Wands (Clubs), ruling over Perception, Intuition, Insight, Activity, Phallic Energy.
Orisha of influence: Eleggua, Ogun, Oshosi, Aganyú, Shango, maybe Oya.

Element of Water govern Pisces, Cancer, Scorpio. Water also govern the tarot suit of Cups (Hearts), ruling over Inner Emotional Activity, Love, Feelings, Sexual Energy.
Orisha of influence: Olokun, Yemaya, Oshun.

Element of Air govern Aquarius, Gemini, Libra. Air also govern the tarot suit of Swords (Spades), ruling over Mental and/or Spiritual Condition, Processes, Attitudes.
Orisha of influence: Ogun, Oya.

Element of Earth govern Capricorn, Taurus, Virgo. Earth also govern the tarot suit of Disks (Diamonds), ruling over External, Physical, Material, Health, Finances.
Orisha of influence: Eleggua, Oshun, Orisha Oko, Ajé Shaluga,



Friday, April 5, 2013

Sacrificial Offerings to the Orishas

Just as we give homage to our ancestors in the form of prayers, flowers on their gravesite, lighting a candle, even pouring libation on the ground in their name. Homage must also be given to the Orisha.

Below is some of the most commonly known Orisha, along with a list of sacrificial offerings to each one. Some offerings are as simple as water, flowers, tobacco, rum, while others as complicated as animal sacrifice.

A quick note on sacrifice, I must make. Just about every culture, religion, and spiritual path in the world perform some form of offering or sacrifice. The Muslims have their Halal, the Jews have their Kosher, and the list goes on. The religion of the Yoruba have Ebó, which is another word for offering. To appease the spirits of nature or the deity, an offering is made to them. We make sacrifices of various types all the time, and of various degrees. Reasons for sacrifice may vary, from giving thanks for granting a need, to preventing or removing a cause of suffering, to making a sacred vow to the deity. The list is as followed.

Elegba
Tobacco; Roasted Corn; Palm Oil; All Fruits/ Nuts; Coconuts; Roosters; Male Goats; Yams

Obatala
Shea Butter; White Fruits; Coconut; White Kola Nuts; Efun; White Yams; Snail; Snail Water; Rice; Hens; Pigeons; Female Goats

Shango
Plantains; Yams; Okra; Green Bananas; Tobacco; Rum; Bitter Kola Nuts; Rams; Roosters (Red)

Yemoja
Molasses; Seafoods; Ducks; Hens (or Roosters)

Oshun
Huney; Cinnamon; Pumpkin; Oranges; Lettuce; Eggs; Guinea-Hens; Hens; Sheep

Ogun
Rum; Tobacco; Palm Wine; Palm Oil; Pineapple/ Fruits; Roasted Corn; Roosters; Male Goats; Yams

Oya
Rum; Red Wine; Eggplant; Rice and Beans; Plums; Tobacco; Purple Grapes; Hens (or Roosters); Female Goats; Plantains






*Taken from "The Handbook of Yoruba Religious Concepts" by Baba Ifa Karade.



Thursday, April 4, 2013

Oshun Ibu Kole

There are many paths or manifestation of the Oshun, the Orisha of the river, love, sensuality, fertility. This path of Oshun is Ibu Kole, also know as "The Witch." She mostly works in solitude. Most of her children are holistic healers (reiki, massage therapy, acupressure, acupuncture), do energy work, or entrepreneurs.


Ibu Kole

This path of Oshun is known as the vulture. Ibu Kole is the Oshun that reached the house of Olofi to tell him that the people on the lands were dying of thirst. With that said Olofi took off the punishment off the land and let rain fall again. This Oshun is said to be a very magical witch. She takes 5 little mortars where additional secrets are kept where her initiate can make powerful spells. Her colors are honey, coral, amber and onyx stone. She is adorned with feathers of a vulture. Her children must have a juiro where an Osain is kept that hangs over her to keep Ibu Kole in one spot and to make sure she is there in here tureen. When this Oshun comes down she dances like if she was a bird, swaying her arms up and down as if she was in flight.





*Picture taken from my Lukumi Tarot Deck.
*Information courtesy of the Internet.

Prayers (Orikis) To The Orisha of The Crossroads, Eshu-Elegba (Eleggua)

First come the Ancestors, giving homage to the ones who came before us. Our Ancestors are then followed by the Orishas, the spiritual guardians who govern the forces of nature and watch over us. Then least but not least, The Creator God Almighty, who created the universe and everything in it. Then leaving the Orishas to watch over and protect us. Sustaining our daily needs through nature as we live, learn, love, elevate.

Before favor is asked, homage is given to Eshu-Elegba, the Orisha of the crossroads. He owns all the paths, all the doors, all the roads, both in the material world, as well as the spiritual world. He is the divine messenger, to the other Orishas, and especially to God Almighty. Other spiritual paths and religions have their own spiritual equivalents to this powerful Orisha, but all roles are the same. I have a saying that I pretty much live by in regarding the many spiritual paths that are based in nature. "All Paths Lead To The Same Destination."

These are just a few of the Prayers (Orikis) to the Orisha of the crossroads, Eshu-Elegba (Eleggua in the Afro Cuban branch of "The Religion").

Prayer (Oriki) 1:


Eshu protect my family.
Protect the initiates of the Temple and me also.
Let me not be moved against the people.
Let not the people be moved against me.
Grant me long life.
Grant me peace.
Grant me elevation of my consciousness.
Grant me the ability to use my own hands.
Eshu I salute you.

Prayer (Oriki) 2:



Owner and elder of the crossroads. My father, remover all evil, for us to walk in peace, loss is no more, tragedy is no more, sickness is no more, death is no more, unforeseen evil is no more, in the name of all children in this house. I give you thanks, my father Elegba.

Prayer (Oriki) 3:




Eshu turns right into wrong, wrong into right.
When he is angry, he hits a stone until it bleeds.
When he is angry, he sits on the skin of an ant.
When he is angry, he weeps tears of blood.

Eshu slept in the house, but the house was too small for him.
Eshu slept on the verandah, but the verandah was too small for him.
Eshu slept in a nut, at last he could stretch himself.

Eshu walked through the groundnuts farm.
The tuft of his hair was just visible.
If it had not been for his huge size, he would not be visible at all.
Lying down, his head hits the roof.
Standing up, he cannot look into the cooking pot.
He throws a stone today and kills a bird yesterday.






*Pictures courtesy of the Internet.

*Prayer (Oriki) 1 taken from "The Handbook of Yoruba Religious Concepts" by Baba Ifa Kayode.

*Prayers (Orikis) 2-3 taken from "Eshu-Eleggua Elegbara: Santeria and The Orisha of The Crossroads" by Baba Raul Canizares


Tuesday, April 2, 2013

Yoruba Days of The Week and The Ruling Orisa (Orisha)

As well as the forces of nature, organs of the body, and behavior. The Orisha also govern the days of the week. Below are the days of the week along with the ruling Orisha. Now mind you this is the Ifa branch of "The Religion", whereas the Afro Cuban (or Lukumi) branch (my branch), is slightly different, and will be noted with an *.

Taken from the book, "Way of The Orisa" by Phillip J. Neimark. New York: Harper/Collins, copyright 1993.

Monday (Ojo Aje)
Day for Financial Success. Monday belongs to Yemonja/Olukun. A good day to initiate new business ventures. The best day to perform rituals for prosperity or financial success.

* In the Afro Cuban branch, Monday belongs to Eleggua (Eshu-Elegba)

Tuesday (Ojo Isegun)
Day of Victory. Tuesday belongs to Ogun. Rituals for overcoming enemies or conflicts are best performed on this day. Also beneficial for business and financial events.

Wednesday (Ojo Riru)
Day of Confusion. Wednesday belongs to Oya. A bad day for new undertakings or major projects of any kind. This day as well as Saturday, is inappropriate for most ritual sacrifice. The famous herbal black soap used to dispel evil is not used on these days out of respect for the aje (witches), who are said to hold meetings on Wednesday and Saturday. This is the proper day, however, for rituals to the witches.

Thursday (Ojo Bo)
Day of Fulfillment. Thursday belongs to Sango (Shango). A perfect day for marriage. For the beginning of any long-term project. For digging the foundation for your home. For any long-term goals one needs fulfilled.

Friday (Ojo Ete)
Day of Trouble. Friday belongs to Osun (Oshun). A particular bad day for travel or moving from one home or business location to another. A good day chiefs by virtue of their intention to remain in one location for a length of time.

* In the Afro Cuban branch, Friday belongs to Shango (Sango).

Saturday (Ojo Abameta)
Day of Evil Resolutions. Saturday belongs to Eshu-Elegba. Like Wednesday, a bad day to undertake major projects and for the use of most charms. Favorable on this day is preparation, as opposed to use, of amulets and protective charms. The second of the "witches days."

* In the Afro Cuban branch, Saturday belongs to Yemaya (Yemonja) and Oshun.

Sunday (Ojo Aiku)
Day of Long Life and Tranquillity. Sunday belongs to Obatala. The day for settling differences. Useful for long-range planning and the perfect day for the preparation of amulets and charms for longevity and good health.

Again this is the African Traditional Yoruba branch (Ifa). The Afro Cuban branch (Lukumi) as well as the Afro Brazilian branch (Candomble) are slightly different from one-another. This was due to the Africans that were enslaved in Cuba and Brazil masking the African Yoruba Orishas behind Catholic Saints worshiped by their slave masters. This was done in order for "The Religion" to survive.


Objects Associated with each Orisha

If you are a practitioner the Yoruba based religion of Ifa, Lukumi (Santeria), or Candomble, but you are not an initiated or crowned priest. Or you wish to practice inconspicuously without bringing unwelcome attention. Here are objects associated the Orishas that you can use to create an alter or a sacred space for you pray, meditate, perform divination (readings), or quiet time. The most beautiful thing about a few of these objects, is that they can be found out in nature, being that "The Religion" is based in nature.


Taken from the book, "The Handbook of Yoruba Religious Concepts" by Baba Ifa Karode, copyright 1994, Weiser Books.

Elegba (Eleggua)
Statues of males figures with an erect penis and/or long braided hair; rocks; coconuts

Obatala
Elephants, white birds, statues of elder African men dressed in white; images of mountains; white cloth

Shango
Double ax (Oshe Shango); black cats; rams heads; drums; stones; trees struck by lightning; horses; turtles

Yemoja (Yemaya)
Strong matriarchal statues, creatures of the sea; shells from the sea; images of the sea

Oshun
Fertility artifacts; objects of brass or gold; peacock feathers; mirrors; fans; fine jewelry; cowrie shells

Ogun
Machetes; all iron objects; statues of hunters and warriors; blacksmiths; vehicles of iron or mental

Oya
Buffalo horns; grotesque masks; multi-colored cloth; images of storms




Sunday, March 31, 2013

The Orisha, Who Do You Most Identify With?

In the Yoruba based religions, the Orisha are angelic emanations of The Creator (God Almighty) manifesting through nature. To put it simply, God created the universe and everything in it. God then manifested bits of himself creating lesser gods or guardian angels, governing over the various forces of nature. So yes, for every force of nature, there is a spiritual being governing it.

In "The Religion," first come the Egun (Ancestors). Those who came before us who are related to us by blood. Along with our Egun are our Spirit Guides. Next come Elegba (Eleggua) who opens the path, and The Warriors (Ogun, Oshosi, and Osun). Following are the Orisha (Your Guardian Orisha). Then comes God Almighty. "The Religion" like all spiritual paths is about elevation. The Ancestors, The Orisha, The Creator. Getting back in tune with nature.

These are the seven most worshiped Orishas of the Yoruba, the Ifa branch as well as the Afro Cuban branch of Lukumi (Santeria), and even the Brazilian branch of Candomble. Some of their characteristics, though slightly different in each branch, all evolved from the source, the Yoruba people of West Nigeria.

We all carry characteristics of two (a spiritual father and mother). But one of the two claim a more dominant role (claims our head/ crown). When comes the time for initiation, we are crowned priest or priestess of the dominant of the two.

Who do you most identify with?

The following is taken from a book I once had titled "Way of The Orisa."

Children Of Esu/ Elegba (Eleggua) Will Enjoy:

• sex
• having fun
• large groups of people & parties
• travel
• good food
• wine or liquor
• cigarettes or cigars
• dancing
• brightly colored clothes
• costumes
• many friendships within their own gender
• communications
• movies & theater

You Will Have Trouble With:

• functioning within confined environments
• being monogamous
• taking orders
• working within a large corporate atmosphere
• being on time
• being structured
• dieting
• quitting smoking & drinking
• sticking to a formal exercise program
• being bored

You Will Have A Highly Developed Sense Of:

• right & wrong
• humor
• practical jokes
• getting even
• sensuality

EBOS (Offerings) FOR ESU

As one of the pantheon of Ifa warrior orisa (orisha), Esu enjoys highly spiced foods. Chili peppers, peppercorns, and jalapeños are all suitable offerings to Esu. A strong cigar, rum, gin, or beer are highly favored by him a well. Red palm oil- a staple of all orisa with the exception of Obatala- is often poured on Esu or in front of his image. Pigeon, rooster, and male goat, are all offered to Esu. Many devotees begin each day by sprinkling cool water on or in front of Esu as a way of "cooling" his temper and asking for pleasantness in their own day.

Esu's day is Saturday.
Like Wednesday, a bad day to undertake major projects and for the use of most charms. Favorable on this day is preparation, as opposed to use, of amulets and protective charms. The second of the "witches days."

In the Afro Cuban branch (My branch) Eleggua (Esu/ Elegba) day is Monday.

Esu/ Elegba (Eleggua) is Guardian of The Crossroads, and the messenger of God Almighty. He opens and closes all The Paths, The Doors, The Roads. He is fate, destiny, choice. He sees all, and he knows all, past, present, and future. Nothing happens without him. He is the eternal child, old as time itself.

Ogun could be your guardian Orisha if you:

• have a profound sense of right and wrong
• are quick to take offense
• enjoy physical things
• prefer small groups to large crowds
• prefer to "do" rather than talk about doing
• tend toward a strong physique
• are attracted to metals
• prefer the woods or the mountains to the sea or the countryside
• find that others expect you to do things for them
• have trouble sharing your personal feelings
• get fuzzy headed o er the opposite sex

EBOS (Offerings) FOR OGUN

Ogun, a warrior Orisha, like all things hot and spicy. Peppers in any form, highly spiced foods, 151-proof rum, gin or vodka, black or dark cigars, red palm oil, and once in a while, honey are all suitable offerings. Rooster and male goat are also offered. Because he is the Orisha of metal, there are two particular ebos that refer to his domain. In the event of surgery, buy six different kinds of beans. Soak them overnight, and the next day fry them palm oil with plenty of pepper, cayenne, and Tabasco sauce. You may in luxe onions and garlic as well. Place this on a plate and offer it to Ogun for a successful outcome to the surgical procedure. If you are buying new car, or attempting to sell one, purchase an inexpensive cut of meat at the supermarket. Take the raw meat and rub it on all four tires of the automobile while asking Ogun for his protection and blessings. Leave the meat by the railroad track.

Ogun's day is Tuesday.
Rituals for overcoming enemies or conflicts are best performed on this day. Also beneficial for business and financial events.

Ogun is the Orisha of Iron and Labor. Also Ogun is the Orisha of civilization, technology, and transportation.

Obatala may well be your guardian Orisha if:

• you are more cerebral than physical
• you love ideas
• you have a strong sense of justice and honor
• your nerves are easily frayed
• you prefer small groups to large parties
• people seek out your opinions
• you prefer to be monogamous
• you prefer classical or "quiet" music to rock or rap
• you enjoy watching the news
• you are always analyzing other people's behavior and motives
• you need periods of being alone
• you prefer to stay home rather than travel
• you have difficulty with highly spiced foods
• you have more than your share of headaches and colds

EBOS (Offerings) FOR OBATALA

Cool water, coconuts, milk, honey, shea, butter, rice, mild cigars, bread, and cookies are all acceptable fare to this somewhat physically delicate Orisha. Snails, particularly large African land snails, or igbin, are a delicacy of Obatala. Kula nuts are also acceptable. Liquor is never offered and is a strict taboo for Obatala. White doves are offered, but the blood is never placed on the stones of Obatala. Unlike every other Orisha, Obatala is not offered palm oil.

SPECIAL EBOS (Offerings) FOR OBATALA'S CHILDREN

Because the children of Obatala must take care of their heads, and because they are often prone to feeling the excesses of stress and deadlines, they tend to run "hot." What this means, in simple terms, is that they get overburdened or overloaded with work or responsibilities and begin to react badly to the mental pressure. A simple way of relieving this pressure is to purchases two coconuts. Offer one to Obatala. Punch two holes through the "eyes," allowing the liquid inside to drain into a glass or a cup. Rub this liquid firmly into your scalp, with particular emphasis on the crown of your head. Ask Obatala to bring you peace and tranquillity while you are doing this. Leave the liquid on your hair for several hours overnight. The calming affects are profound.

Obatala's day is Sunday.
The day for settling differences. Useful for long-range planning and the perfect day for the preparation of amulets and charms for longevity and good health.

Obatala is the Father of the White Cloth, Peace, Calm. His domain is the Sky, Clouds, Mountaintop.


Shango may well be your guardian Orisha if:

• you are extremely articulate
• you can talk people into whatever you want
• you are always looking ahead at the probability of people's actions
• you have had experiences with the dead
• you often have premonitions that come true
• you have strong reactions to thunderstorms
• you love dance and music
• people either love or dislike you
• you often set the tread for your friends or family
• you are highly sexual
• you love the color red
• you have a quick temper
• you are physically attractive
• you "cut corners"

EBOS (Offerings) TO SHANGO

Six red apples, placed on a dish and set upon a shelf in your home, are a standard offering. Red palm oil, available at African food stores, is a staple that can be offered as well. Shango also enjoys spicy foods, so a plate of peppers or a portion of highly seasoned chili would make an excellent offering. Shango is the only Orisha that does not take kola nuts, except for the bitter kola nut. If you are able to obtain kola nuts at a local specialty store, be certain that you specify "bitter" kola for your Shango sacrifice. Rooster and ram are blood offerings to Shango. It is often pleasant to light a candle at the same time you make your offering. This candle can be any color (other than black), but a white candle is most commonly used. Some traditions recommend a red candle for Shango, but it is not necessary. When you make your offering ask Shango for the specific help you need. If it is possible, make your offering during a thunderstorm.

Shango's day is Thursday.
A perfect day for marriage. For the beginning of any long-term project. For digging the foundation for your home. For any long-term goals one needs fulfilled.

Shango is the God of Thunder, War, Virility, The Master Drummer, the Master Dancer


You may well be a child of Yemonja/Olukun (Yemaya) if:

• you love children
• you have a genuine caring feeling for other people
• you are slow to anger
• you prefer to stay home with your family rather than go out and party
• you are attracted to lakes, streams, or the ocean
• you are basically calm
• you have an exceptional, but seldom expressed, temper
• you tend to be slightly heavy
• you easily see another person's point of view
• you forgive easily and often
• you are exceptionally protective about your children
• money is easy for you to make but not your foremost consideration
• emotional sustenance is more important than material objects
• people are oftern drawn to you for comfort and understanding
• you are sensual in a quiet rather than overt fashion

EBOS (Offerings) FOR YEMONJA/OLUKUN

Fruits, particularly red or purple grapes, melons, squash, beer, gin, rum, candy, and cakes are all staple offerings. Watermelon is a favorite of this deep-water Orisha. Palm oil, kola nuts, coral, and flowers can all be used as offerings. Sheep, guinea fowl, hens, pigeons, raw or cooked fish, and palm wine are also acceptable.

Yemonja/Olukun's day is Monday.
A good day to initiate new business ventures. The best day to perform rituals for prosperity or financial success.

In the Afro Cuban branch Yemaya (Yemonja) day is Saturday.

Yemaya is the Mother of the Ocean Waters, the Seven Seas. Her name means "Mother whose children are fish."


Oshun may be your guardian Orisha if:

• you can not stand to be bored
• you are acutely aware of how you look
• you spend more time than most people deciding what to wear
• clothes are very important to you
• you are highly sexual
• you are more comfortable being "in control" of relationships
• you are easily offended
• you love parties
• you love to flirt
• you enjoy good food and wine
• you are partial to bright colors
• you love music
• you enjoy dancing
• you hate confinement on any level
• you understand logic but make the majority of your decisions based on your gut feelings

EBOS (Offerings) FOR OSHUN

More than any other single offering, Oshun loves honey. She is also fond of light-colored fruits, wine, beer, rum, or gin. Hens, guinea hen, quail, and male and female goats are her blood offerings. Offerings of candies, cakes, flowers, mirrors, kola nuts, red palm oil, coconuts, and cowries shells are also acceptable.

Oshun's day is Friday.
A particular bad day for travel or moving from one home or business location to another. A good day chiefs by virtue of their intention to remain in one location for a length of time.

Oshun is the goddess of love, sensuality, sexuality, fertility, all that make life beautiful and worth living. She loves the arts, music , and dance. She loves the honey and all of it's sweetness. Her domain is the fresh river waters.


You may be a child of Oya if:

• you have sudden burst of anger
• you have been left by a member of the opposite sex
• you love (or fear) thunderstorms and lightning
• your life has been filled with sudden change
• you enjoy darker colors
• you have had some experience or sense of the dead
• you are not bothered by funerals or cemeteries
• you are a natural gardener
• you are not afraid of physical combat
• as a woman, you enjoy the company of strong males
• as a male, you enjoy the company of strong women
• you cannot tolerate deceit or lying
• you have a natural antipathy toward the "flirty" flashy members of the opposite sex
• you were a "difficult" child
• you resent discipline and confinement

EBOS (Offerings) for OYA

Eggplants are a favorite of Oya. The dark skin matches this purple Orisha. Depending upon the circumstances, as many as nine are offered at one time. Oya also loves rum, gin, beer, wine, and dark fruit such as plums and red or purple grapes. Palm oil, kola nuts, and coconuts are also suitable offerings. Hen and female goat may be offered depending upon which aspect of this female warrior Orisha you are calling upon. Nine colored ribbons or the old fashioned children's pinwheel toys, which harnest and react to the wind, are also excellent for Oya.

Oya's day is Wednesday.
A bad day for new undertakings or major projects of any kind. This day as well as Saturday, is inappropriate for most ritual sacrifice. The famous herbal black soap used to dispel evil is not used on these days out of respect for the aje (witches), who are said to hold meetings on Wednesday and Saturday. This is the proper day, however, for rituals to the witches.

Oya is the goddess of the winds, the storms (hurricanes), the lightning, the market, and guards the gates to the cemetery. She is a warrior and fights along side Shango.

These are just a few of the Orisha traits to maybe narrow down who you may be a child of. Only way to confirm is to have a reading done to determine your guardian Orisha. And remember that there are 401 Orisha (all are real) governing the various forces of nature of God Almighty.